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I suppose my issue there is that you have shown the reasons I believe in the other events, but not in Jesus' miracles: we have archeological evidence for Pompeii, and a separate source for Pontias Pilate. If Pompeii had just been the offhand reference by Pliny then I don't know if it would be so easy to believe. But I've grown up able to literally see the ash covered bodies. And I think you've summed up the issue with Pilate exactly, that he was only known of from one source, until we had another corroborating it.
Should any extra evidence present itself for the rising of the dead on Good Friday, I'll be a lot more likely to come around, but I still don't think that it can be appropriately corooborated.
I really appreciate you taking the time to talk this out, I'm definitely something of a bible novice so your help is very appreciated :)
The thing is, what archaeological evidence could you produce for Jesus' miracles? Same with dead people walking about for a few days. In terms of social status, Jesus was a peasant. Possibly the stepson of a carpentry business owner (since He seems to be well educated and referred to as a carpenter) so not growing up living in dirt, per say, but was still just an ordinary dude. I've heard some people make a case for the Shroud of Turin, but I wouldn't base my faith on it. As people also have opposite arguments and it kind of randomly appeared in like the fourteenth century. In terms of archaeology, I believe the best thing we have is evidence for the Church itself- followers of Jesus. If you don't mind me posting another YouTube video, here you go
Thanks for the video, will check it out!
I think that my main issue is that this stuff is just straight up supernatural, to the point where I would need hard evidence, for example contemporary accounts from people neutral towards or opposing Christianity before I could believe it. I'm not going to commit to believing in something unless there is appropriate evidence for it, and Jesus' miracles just happened too long ago to be verifiable.
I really appreciate you taking the time to talk to me about this!
That's understandable. Although I would say, that if someone from that time were to see Jesus' death and resurrection, they may be more inclined to believe.
However, Josephus does document Jesus and claim He is the Christ, and the Jewish Talmud claims He was a sorcerer and practitioner of dark magic. Pliny the Younger also documents Christian worship shortly after the time of Jesus.